Love Stories // Isaac and Rebekah

Daily Power-up: Genesis 23:57-67

57 So they said, “We will call the young woman and ask her personally.” 58 Then they called Rebekah and said to her, “Will you go with this man?”

And she said, “I will go.”

59 So they sent away Rebekah their sister and her nurse, and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her:

“Our sister, may you become
The mother of thousands of ten thousands;
And may your descendants possess
The gates of those who hate them.”

61 Then Rebekah and her maids arose, and they rode on the camels and followed the man. So the servant took Rebekah and departed.

62 Now Isaac came from the way of Beer Lahai Roi, for he dwelt in the South. 63 And Isaac went out to meditate in the field in the evening; and he lifted his eyes and looked, and there, the camels were coming. 64 Then Rebekah lifted her eyes, and when she saw Isaac she dismounted from her camel; 65 for she had said to the servant, “Who is this man walking in the field to meet us?”

The servant said, “It is my master.” So she took a veil and covered herself.

66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into his mother Sarah’s tent; and he took Rebekah and she became his wife, and he loved her. So Isaac was comforted after his mother’s death.

Personal Reflection: Isaac and Rebekah

Isaac and Rebekah have always been one of my favorite Bible couples, but I didn't realize until recently that they share similarities with my own love story.

Dennis and I had both grown up in devoted Seventh-day Adventist families, but we had no mutual friends or connections. Our paths didn’t cross, and we lived thousands of miles apart. I hadn’t found the right person to marry where I lived, so I sent my servant (eHarmony) to find me a husband. Right away I was matched with Dennis.

We spent six weeks texting, e-mailing, and Skyping before deciding to meet in person. By then I knew in my heart I was going to marry him, something I’d actually told to friends and family! To their credit they remained quite calm.

The day we finally met was one of the most terrifying of my life. I don’t know if defending my thesis or my first day of teaching English can even compare. I thought about canceling the meeting right up until the very last minute. Obviously, it’s a good thing I didn’t! God had brought Dennis and me together, and we followed His plan in faith even when it seemed crazy and reckless from an outside perspective.

What was it like for Rebekah to leave her family and travel a long distance to marry a man she’d never even met? I honestly am so touched by her faith and willingness to just obey God’s leading and go without question. I have often wondered why she would ever agree to do that, but I think she must have felt in her heart that it was right. If she had been living a life of seeking God’s will, she would have recognized His gentle nudging upon her heart that said “This is the way; walk ye in it”.

The last couple of sentences of Genesis 24 are like the perfect happy ending to a romance: “She became his wife, and he loved her. So Isaac was comforted after his mother died.” Those are the words that thrill me, knowing that their marriage was more than just a business transaction. It was a marriage of love and comfort. What an amazing ending.

Is wedded bliss ever the end of the story, though? Our theme this month is broken and beautiful relationships. I often think of the story of Isaac and Rebekah as such a beautiful love story, but I know that their relationship wasn’t without conflict and even heartache. Dennis and I honestly marveled at how easy our first year of marriage was, but it doesn’t mean that everything has always been easy. The realities of life- stress, children, work, sickness- those things put strain on even the best of marriages, and it takes real effort to maintain loving, caring relationships for many years and even decades.

We know that later in their marriage Isaac and Rebekah experienced potentially stressful things like infertility and their twin sons being at great odds with one another. Then Rebekah helped one son betray Isaac as he was close to dying. And let’s not forget how Isaac denied to the Philistines that Rebekah was even his wife! I mean, those are pretty terrible things to do, right? Does that negate the beautiful story of how this couple met?

Pastor Brian brought up such an important point in his sermon a few weeks ago: Bible heroes aren’t always heroic. I would like to add that beautiful earthly relationships aren’t always beautiful. Sometimes they’re broken. We live in a world where the good and the bad are all mixed together and it’s kind of a mess.

For our first anniversary, I put together all of the correspondence that Dennis and I exchanged while we were dating into a little book. There have been times over the last few years when we’re sleep deprived and stressed and lacking time to connect that I’ve gone back and read some of those letters. The memory of how amazing it was to discover the person God had led me to comes flooding back, and I find new resolve to nurture my love story.

I hope that Isaac and Rebekah were able to call to mind the amazing memory of how God had orchestrated their meeting and to hold on to their love for one another through the craziness of the life that followed.

Lydia Dukaric- Wedding.JPG

Lydia Dukaric

loves her husband Dennis of almost 10 years, and adores the three children they have been blessed with.

Bible in a Year: Leviticus 22-23

The Word of Promise audio Bible is used by permission. For more information and to purchase the complete audio Bible go to https://www.wordofpromiseapp.com/.

Leviticus 22 

The Lord said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.

“Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.

“‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the Lord.

“‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the Lord 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the Lord, who makes them holy.’”

Unacceptable Sacrifices

17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”

26 The Lord said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.

29 “When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the Lord.

31 “Keep my commands and follow them. I am the Lord. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33 and who brought you out of Egypt to be your God. I am the Lord.”

Leviticus 23 

The Appointed Festivals

The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.

The Sabbath

“‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.

The Passover and the Festival of Unleavened Bread

“‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’”

Offering the Firstfruits

The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.

The Festival of Weeks

15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.

22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”

The Festival of Trumpets

23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the Lord.’”

The Day of Atonement

26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

The Festival of Tabernacles

33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.

37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)

39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

44 So Moses announced to the Israelites the appointed festivals of the Lord.

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