Ezekiel. The book you skim through so you can say you were there so you could get on to a more touchy-feely book where you didn't have to take all those anti-depressant pills and then store your Bible on a shelf for who knows how long until you get your nerve up again to crack the cover and hope a new passage will elevate your spirit to a wonderfully high level of excitement that you vaguely remember you didn't get the last time you were in the scriptures. Some would call this a "Conundrum".
But I digress.
We have to weigh in on Ezekiel if we are going to better understand the mercy and forgiveness of God the Father and God the Son.
Ezekiel was a man for his time, called by God, to give a message to the nation of Israel telling them that they needed to examine themselves and re-align themselves with God or face drastic consequences. That, meaning the destruction of Jerusalem, going into captivity, and otherwise lose everything that had been promised to them.
How bad was it? Try these words on for size. Sin, transgression, abominations, sour grapes, harlot, prostitute, wickedness, lewdness, oppressor, iniquity, broken covenant, and lastly, treachery. In these three chapters we get a glimpse of Ezekiel and his mission. Let me plant an idea that came to me in the dark of the night while lying in my nest all covered and toasty wondering at that point what sleep was. All of a sudden, I had an epiphany about Ezekiel and it developed along these lines.
In my trade as an auto body repair guy I have an abundance of tools to achieve a satisfactory result to a sometimes insurmountable problem. A phrase often used in my and other industries is, when you are exasperated and things get bogged down, "Get a bigger hammer". Now, I have many types of hammers to use as I evaluate what needs to be done to move metal from point A to point B. Most of the time a finishing hammer works the best. Using a light touch with finesse and the right hammer, wonderful things can happen. But, when you have a stubborn situation, that being Israel in this case, the BIG HAMMER!!! is called for. Now, the Big Hammer can be utilized in two ways. One, to bring an object into alignment, or two, demolish or pulverize an object into oblivion. I think God used Ezekiel as the BIG HAMMER to try and align Israel back into conforming to God's master plan. I think God used others like Moses, Gideon, Sampson, David, to name a few, who were the BIG HAMMERS in Gods tool box. Did Ezekiel's efforts swinging the Big Hammer work? That, my friends, is for you to decide.
When the Holy Spirit calls us to be a hammer, should that ever happen, and I think He does on rare occasions, my guess, in most situations is, we will be the finishing hammer type. Lightly tapping with love, patience, long-suffering, kindness, and a gentle touching of the soul of those we care about. If we are going to be a help for the Holy Spirit those attributes are about the best we can offer. I probably thought at one time I was the BIG HAMMER type of a guy but anymore I don't think I can swing it to any good effect. So, if God calls you to wield the BIG HAMMER on someone, come on over and see me. I have a twenty pounder for you to try out. I'm not using it anymore.
God Bless us all.
Tyrrell Williamson
is a concoctor of solutions to simple solvable problems. At his age those that are complex aren't worth contemplating.
The Word of Promise audio Bible is used by permission. For more information and to purchase the complete audio Bible go to https://www.wordofpromiseapp.com/.
Ezekiel 16
God’s Love for Jerusalem
1 Again the word of the Lord came to me, saying, 2 “Son of man, cause Jerusalem to know her abominations, 3 and say, ‘Thus says the Lord God to Jerusalem: “Your birth and your nativity are from the land of Canaan; your father was an Amorite and your mother a Hittite. 4 As for your nativity, on the day you were born your navel cord was not cut, nor were you washed in water to cleanse you; you were not rubbed with salt nor wrapped in swaddling cloths. 5 No eye pitied you, to do any of these things for you, to have compassion on you; but you were thrown out into the open field, when you yourself were loathed on the day you were born.
6 “And when I passed by you and saw you struggling in your own blood, I said to you in your blood, ‘Live!’ Yes, I said to you in your blood, ‘Live!’ 7 I made you thrive like a plant in the field; and you grew, matured, and became very beautiful. Your breasts were formed, your hair grew, but you were naked and bare.
8 “When I passed by you again and looked upon you, indeed your time was the time of love; so I spread My wing over you and covered your nakedness. Yes, I swore an oath to you and entered into a covenant with you, and you became Mine,” says the Lord God.
9 “Then I washed you in water; yes, I thoroughly washed off your blood, and I anointed you with oil. 10 I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. 11 I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. 12 And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. 13 Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. 14 Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord God.
Jerusalem’s Harlotry
15 “But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. 16 You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. 17 You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. 18 You took your embroidered garments and covered them, and you set My oil and My incense before them. 19 Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord God.
20 “Moreover you took your sons and your daughters, whom you bore to Me, and these you sacrificed to them to be devoured. Were your acts of harlotry a small matter, 21 that you have slain My children and offered them up to them by causing them to pass through the fire? 22 And in all your abominations and acts of harlotry you did not remember the days of your youth, when you were naked and bare, struggling in your blood.
23 “Then it was so, after all your wickedness—‘Woe, woe to you!’ says the Lord God— 24 that you also built for yourself a shrine, and made a high place for yourself in every street. 25 You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry. 26 You also committed harlotry with the Egyptians, your very fleshly neighbors, and increased your acts of harlotry to provoke Me to anger.
27 “Behold, therefore, I stretched out My hand against you, diminished your allotment, and gave you up to the will of those who hate you, the daughters of the Philistines, who were ashamed of your lewd behavior. 28 You also played the harlot with the Assyrians, because you were insatiable; indeed you played the harlot with them and still were not satisfied. 29 Moreover you multiplied your acts of harlotry as far as the land of the trader, Chaldea; and even then you were not satisfied.
30 “How degenerate is your heart!” says the Lord God, “seeing you do all these things, the deeds of a brazen harlot.
Jerusalem’s Adultery
31 “You erected your shrine at the head of every road, and built your high place in every street. Yet you were not like a harlot, because you scorned payment. 32 You are an adulterous wife, who takes strangers instead of her husband. 33 Men make payment to all harlots, but you made your payments to all your lovers, and hired them to come to you from all around for your harlotry. 34 You are the opposite of other women in your harlotry, because no one solicited you to be a harlot. In that you gave payment but no payment was given you, therefore you are the opposite.”
Jerusalem’s Lovers Will Abuse Her
35 ‘Now then, O harlot, hear the word of the Lord! 36 Thus says the Lord God: “Because your filthiness was poured out and your nakedness uncovered in your harlotry with your lovers, and with all your abominable idols, and because of the blood of your children which you gave to them, 37 surely, therefore, I will gather all your lovers with whom you took pleasure, all those you loved, and all those you hated; I will gather them from all around against you and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock or shed blood are judged; I will bring blood upon you in fury and jealousy. 39 I will also give you into their hand, and they shall throw down your shrines and break down your high places. They shall also strip you of your clothes, take your beautiful jewelry, and leave you naked and bare.
40 “They shall also bring up an assembly against you, and they shall stone you with stones and thrust you through with their swords. 41 They shall burn your houses with fire, and execute judgments on you in the sight of many women; and I will make you cease playing the harlot, and you shall no longer hire lovers. 42 So I will lay to rest My fury toward you, and My jealousy shall depart from you. I will be quiet, and be angry no more. 43 Because you did not remember the days of your youth, but agitated Me with all these things, surely I will also recompense your deeds on your own head,” says the Lord God. “And you shall not commit lewdness in addition to all your abominations.
More Wicked than Samaria and Sodom
44 “Indeed everyone who quotes proverbs will use this proverb against you: ‘Like mother, like daughter!’ 45 You are your mother’s daughter, loathing husband and children; and you are the sister of your sisters, who loathed their husbands and children; your mother was a Hittite and your father an Amorite.
46 “Your elder sister is Samaria, who dwells with her daughters to the north of you; and your younger sister, who dwells to the south of you, is Sodom and her daughters. 47 You did not walk in their ways nor act according to their abominations; but, as if that were too little, you became more corrupt than they in all your ways.
48 “As I live,” says the Lord God, “neither your sister Sodom nor her daughters have done as you and your daughters have done. 49 Look, this was the iniquity of your sister Sodom: She and her daughter had pride, fullness of food, and abundance of idleness; neither did she strengthen the hand of the poor and needy. 50 And they were haughty and committed abomination before Me; therefore I took them away as I saw fit.
51 “Samaria did not commit half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all the abominations which you have done. 52 You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.
53 “When I bring back their captives, the captives of Sodom and her daughters, and the captives of Samaria and her daughters, then I will also bring back the captives of your captivity among them, 54 that you may bear your own shame and be disgraced by all that you did when you comforted them. 55 When your sisters, Sodom and her daughters, return to their former state, and Samaria and her daughters return to their former state, then you and your daughters will return to your former state. 56 For your sister Sodom was not a byword in your mouth in the days of your pride, 57 before your wickedness was uncovered. It was like the time of the reproach of the daughters of Syria and all those around her, and of the daughters of the Philistines, who despise you everywhere. 58 You have paid for your lewdness and your abominations,” says the Lord. 59 For thus says the Lord God: “I will deal with you as you have done, who despised the oath by breaking the covenant.
An Everlasting Covenant
60 “Nevertheless I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed, when you receive your older and your younger sisters; for I will give them to you for daughters, but not because of My covenant with you. 62 And I will establish My covenant with you. Then you shall know that I am the Lord, 63 that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’ ”
Ezekiel 17
The Eagles and the Vine
1 And the word of the Lord came to me, saying, 2 “Son of man, pose a riddle, and speak a parable to the house of Israel, 3 and say, ‘Thus says the Lord God:
“A great eagle with large wings and long pinions,
Full of feathers of various colors,
Came to Lebanon
And took from the cedar the highest branch.
4 He cropped off its topmost young twig
And carried it to a land of trade;
He set it in a city of merchants.
5 Then he took some of the seed of the land
And planted it in a fertile field;
He placed it by abundant waters
And set it like a willow tree.
6 And it grew and became a spreading vine of low stature;
Its branches turned toward him,
But its roots were under it.
So it became a vine,
Brought forth branches,
And put forth shoots.
7 “But there was another great eagle with large wings and many feathers;
And behold, this vine bent its roots toward him,
And stretched its branches toward him,
From the garden terrace where it had been planted,
That he might water it.
8 It was planted in good soil by many waters,
To bring forth branches, bear fruit,
And become a majestic vine.” ’
9 “Say, ‘Thus says the Lord God:
“Will it thrive?
Will he not pull up its roots,
Cut off its fruit,
And leave it to wither?
All of its spring leaves will wither,
And no great power or many people
Will be needed to pluck it up by its roots.
10 Behold, it is planted,
Will it thrive?
Will it not utterly wither when the east wind touches it?
It will wither in the garden terrace where it grew.” ’ ”
11 Moreover the word of the Lord came to me, saying, 12 “Say now to the rebellious house: ‘Do you not know what these things mean?’ Tell them,‘Indeed the king of Babylon went to Jerusalem and took its king and princes, and led them with him to Babylon. 13 And he took the king’s offspring, made a covenant with him, and put him under oath. He also took away the mighty of the land, 14 that the kingdom might be brought low and not lift itself up, but that by keeping his covenant it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Can he break a covenant and still be delivered?
16 ‘As I live,’ says the Lord God, ‘surely in the place where the king dwells who made him king, whose oath he despised and whose covenant he broke—with him in the midst of Babylon he shall die. 17 Nor will Pharaoh with his mighty army and great company do anything in the war, when they heap up a siege mound and build a wall to cut off many persons. 18 Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.’ ”
19 Therefore thus says the Lord God: “As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head. 20 I will spread My net over him, and he shall be taken in My snare. I will bring him to Babylon and try him there for the treason which he committed against Me. 21 All his fugitives with all his troops shall fall by the sword, and those who remain shall be scattered to every wind; and you shall know that I, the Lord, have spoken.”
Israel Exalted at Last
22 Thus says the Lord God: “I will take also one of the highest branches of the high cedar and set it out. I will crop off from the topmost of its young twigs a tender one, and will plant it on a high and prominent mountain. 23 On the mountain height of Israel I will plant it; and it will bring forth boughs, and bear fruit, and be a majestic cedar. Under it will dwell birds of every sort; in the shadow of its branches they will dwell. 24 And all the trees of the field shall know that I, the Lord, have brought down the high tree and exalted the low tree, dried up the green tree and made the dry tree flourish; I, the Lord, have spoken and have done it.”
Ezekiel 18
A False Proverb Refuted
1 The word of the Lord came to me again, saying, 2 “What do you mean when you use this proverb concerning the land of Israel, saying:
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge’?
3 “As I live,” says the Lord God, “you shall no longer use this proverb in Israel.
4 “Behold, all souls are Mine;
The soul of the father
As well as the soul of the son is Mine;
The soul who sins shall die.
5 But if a man is just
And does what is lawful and right;
6 If he has not eaten on the mountains,
Nor lifted up his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife,
Nor approached a woman during her impurity;
7 If he has not oppressed anyone,
But has restored to the debtor his pledge;
Has robbed no one by violence,
But has given his bread to the hungry
And covered the naked with clothing;
8 If he has not exacted usury
Nor taken any increase,
But has withdrawn his hand from iniquity
And executed true judgment between man and man;
9 If he has walked in My statutes
And kept My judgments faithfully—
He is just;
He shall surely live!”
Says the Lord God.
10 “If he begets a son who is a robber
Or a shedder of blood,
Who does any of these things
11 And does none of those duties,
But has eaten on the mountains
Or defiled his neighbor’s wife;
12 If he has oppressed the poor and needy,
Robbed by violence,
Not restored the pledge,
Lifted his eyes to the idols,
Or committed abomination;
13 If he has exacted usury
Or taken increase—
Shall he then live?
He shall not live!
If he has done any of these abominations,
He shall surely die;
His blood shall be upon him.
14 “If, however, he begets a son
Who sees all the sins which his father has done,
And considers but does not do likewise;
15 Who has not eaten on the mountains,
Nor lifted his eyes to the idols of the house of Israel,
Nor defiled his neighbor’s wife;
16 Has not oppressed anyone,
Nor withheld a pledge,
Nor robbed by violence,
But has given his bread to the hungry
And covered the naked with clothing;
17 Who has withdrawn his hand from the poor
And not received usury or increase,
But has executed My judgments
And walked in My statutes—
He shall not die for the iniquity of his father;
He shall surely live!
18 “As for his father,
Because he cruelly oppressed,
Robbed his brother by violence,
And did what is not good among his people,
Behold, he shall die for his iniquity.
Turn and Live
19 “Yet you say, ‘Why should the son not bear the guilt of the father?’ Because the son has done what is lawful and right, and has kept all My statutes and observed them, he shall surely live. 20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 “But if a wicked man turns from all his sins which he has committed, keeps all My statutes, and does what is lawful and right, he shall surely live; he shall not die. 22 None of the transgressions which he has committed shall be remembered against him; because of the righteousness which he has done, he shall live. 23 Do I have any pleasure at all that the wicked should die?” says the Lord God, “and not that he should turn from his ways and live?
24 “But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.
25 “Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. 27 Again, when a wicked man turns away from the wickedness which he committed, and does what is lawful and right, he preserves himself alive. 28 Because he considers and turns away from all the transgressions which he committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not fair.’ O house of Israel, is it not My ways which are fair, and your ways which are not fair?
30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”
Psalm 35
The Lord the Avenger of His People
A Psalm of David.
1 Plead my cause, O Lord, with those who strive with me;
Fight against those who fight against me.
2 Take hold of shield and buckler,
And stand up for my help.
3 Also draw out the spear,
And stop those who pursue me.
Say to my soul,
“I am your salvation.”
4 Let those be put to shame and brought to dishonor
Who seek after my life;
Let those be turned back and brought to confusion
Who plot my hurt.
5 Let them be like chaff before the wind,
And let the angel of the Lord chase them.
6 Let their way be dark and slippery,
And let the angel of the Lord pursue them.
7 For without cause they have hidden their net for me in a pit,
Which they have dug without cause for my life.
8 Let destruction come upon him unexpectedly,
And let his net that he has hidden catch himself;
Into that very destruction let him fall.
9 And my soul shall be joyful in the Lord;
It shall rejoice in His salvation.
10 All my bones shall say,
“Lord, who is like You,
Delivering the poor from him who is too strong for him,
Yes, the poor and the needy from him who plunders him?”
11 Fierce witnesses rise up;
They ask me things that I do not know.
12 They reward me evil for good,
To the sorrow of my soul.
13 But as for me, when they were sick,
My clothing was sackcloth;
I humbled myself with fasting;
And my prayer would return to my own heart.
14 I paced about as though he were my friend or brother;
I bowed down heavily, as one who mourns for his mother.
15 But in my adversity they rejoiced
And gathered together;
Attackers gathered against me,
And I did not know it;
They tore at me and did not cease;
16 With ungodly mockers at feasts
They gnashed at me with their teeth.
17 Lord, how long will You look on?
Rescue me from their destructions,
My precious life from the lions.
18 I will give You thanks in the great assembly;
I will praise You among many people.
19 Let them not rejoice over me who are wrongfully my enemies;
Nor let them wink with the eye who hate me without a cause.
20 For they do not speak peace,
But they devise deceitful matters
Against the quiet ones in the land.
21 They also opened their mouth wide against me,
And said, “Aha, aha!
Our eyes have seen it.”
22 This You have seen, O Lord;
Do not keep silence.
O Lord, do not be far from me.
23 Stir up Yourself, and awake to my vindication,
To my cause, my God and my Lord.
24 Vindicate me, O Lord my God, according to Your righteousness;
And let them not rejoice over me.
25 Let them not say in their hearts, “Ah, so we would have it!”
Let them not say, “We have swallowed him up.”
26 Let them be ashamed and brought to mutual confusion
Who rejoice at my hurt;
Let them be clothed with shame and dishonor
Who exalt themselves against me.
27 Let them shout for joy and be glad,
Who favor my righteous cause;
And let them say continually,
“Let the Lord be magnified,
Who has pleasure in the prosperity of His servant.”
28 And my tongue shall speak of Your righteousness
And of Your praise all the day long.